But before faith came, we were kept under the law,
shut up unto the faith which should afterwards be revealed. Wherefore the
law was our schoolmaster to bring us unto Christ, that we might be
justified by faith. But after that faith is come, we are no longer under a
schoolmaster (Gal. 3:23-25).
FREE
OFFER ARGUMENT:
“The Mosaic Law administration’s purpose
was to lead Israel unto Christ so that they might be justified by faith
and be saved. This purpose was revealed in (1) God’s driving them away
from themselves by the Moral Law, (2) in God’s giving Israel sacrifices and
symbolic rites in the Ceremonial Law in order to draw them to faith in the
Messiah, and (3) in God’s giving them a foretaste of the equity of the
Messianic Kingdom in the Civil Law. This has historically been defined as
‘the first use of the Law’ in Reformed theology. This purpose of the
Law, of course, was not fulfilled by all of Israel, as not all of Israel was
brought to Christ, contrary to God’s revealed purpose.”
(I)
Prof. David J. Engelsma
The law is a pedagogue to lead some
sinners to Christ. It does not itself justify or save. Only Christ
in the gospel saves. This is the message of the book of Galatians.
Law does not save; only the gospel saves, since only the gospel reveals Jesus
Christ. It is the overwhelming message of Galatians to distinguish law
and gospel and to insist that the law—commandments—does not justify and
save.
Galatians 3 teaches that the promise
of salvation was given to Abraham’s seed and that this seed is Christ so that
the promise of salvation comes only to those who are in Christ by faith,
not to all physical children of Abraham. The promise with its salvation
is particular, not universal.
And what determines who
are included in Christ? See Romans 9. (DJE, 08/08/2019)
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(II)
More to come! (DV)
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